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Saturday, April 2, 2016

The Ultimate "Unseen Hand" Behind the New World Order

Alex Christopher PANDORA'S BOX - The Ultimate "Unseen Hand" Behind the New World Order 


We have the strongest evidence, then, from historic and linguistic sources, that the Ashkenazi- Khazarian population of Eastern Europe, (the source of most of the people that call themselves “Jews” but are not), if not 100 percent Gentile before the mid-17th Century, were very near to it.

For a very long time now, the elders of this group of so-called “Jews” have been telling the children to marry into the gentile people in order to soften or delete the facial features; this has been happening for a very long time in order to “infiltrate” the gentile without much notice of what they really are - controlling Khazars at heart.

With this in mind, the Jewish claim that all of Eastern Europe contains at least some of the blood of Abraham becomes spurious; the crudest attempt to preserve the Askenazim from being as “Gentile” as the verdict of history decrees them to be. Rejecting history, Khazar-Jewish scholars scramble for even the smallest claim to the patrimony of Abraham, since it is essential not only to the “self-esteem” of Eastern European “Jewry,” but to legitimize the present Jewish claim to Palestine - a claim which has been most insistently made by those of Khazar origin.

The most any Eastern European “Jew” can claim with confidence is that his forefathers were converted to Judaism out of Paganism. The story of the Khazar Empire, as it slowly emerges from the past, begins to look like the most cruel hoax which history has ever perpetrated.

Yet if this black joke is on the Jews, it is almost as much on American fundamentalists. Most Jewish settlers in Palestine during the first half of this century were Ashkenazim. Yet Christians have defended them as “God’s chosen people” hogwash, whose zeal in expropriating the native Palestinians they viewed as the laudable predestined role of regaining the land promised to their fore fathers.

The truth is, the majority of these Jews who pioneered Palestine, high-handedly expelling Arabs from their homes were no more the descendants of Abraham.

While Christians have totally accepted the racial and territorial claims of the Ashkenazim, it is intriguing that most of their fellow Israelites, the Sephardic, and Oriental Jews, have not.

In modern Israel there is a racial memory which persists a primal resentment of those aggressive, red-haired Jews from the north. In fact, antipathy between Ashkenazi and Sephardic-Oriental is so intense that it is an exception if they intermarry; racial slurs, discrimination, and even violence between them is increasingly common. Nevertheless, both Jews and U.S. Evangelicals are reluctant to accept the historic, racial basis from such aversion, preferring to believe all Jews are, by definition, the children of Abraham.

What is the spiritual and prophetic significance of the inbreeding of the Khazars into the stem of Judah? Does it threaten the Biblical promise of God’s ultimate restoration of the Jewish nation?

Consider, for example, the Sephardic Jew the Jew most likely to inherit the actual genes of Abraham. Although we would like to believe he is untainted by Gentile admixture, again, the evidence suggests otherwise.

Why is it that Jews living in Holland, Morocco, Italy or Turkey often resemble the inhabitants of their host country more than Jews living in other parts of the world? It is because, despite Rabbinic scriptures, Jews have intermarried with their host nations during the dispersion, just as they did in biblical times. During the past two thousand years, the beautiful daughters of Rebekah have been seduced or wooed by Gentile men. Jewish boys covet fair-haired, blue-eyed gentile girls. Today in America 40 percent of Jewish young men marry outside their race. Is this only a recent phenomena? Of course not.

Intermarriage of such magnitude is indeed not unique to our time, but not the fact of intermarriage in Israel an indulgence by peasant or potentate from the beginning.


Just as there arc two different parts of Christianity, Catholic and Protestant, which have fought bitterly during the history of the world, there are likewise two parts of what is known as Judaism, the Orthodox Jewish Religion, and the Zionist Judaism by the Politics of Race.

The Zionist Judaism today is not only made up of Kharzars/Jews but you will also find so-called Christians supporting their cause. Our government, Senate, House of Representative and Presidency is almost 100% Zionist/Kharzar. controlled that is why we are having some outrageous Zionist slanted laws pasted by these people that we have put in power with our vote of trust, so they could stab us in the back.

This is how some people such as former President Wilson and the Rev. Jerry Falwell could claim to be both Zionists and Christians.

That sounds like a warped mine or double jeopardy.



Deception in Business

It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. The paradigmatic example is mistaken calculation of the price during a purchase. If a Jew makes a mistake unfavorable to himself, it is one's religious duty to correct him. If a Gentile is spotted making such a mistake, one need not let him know about it, but say "I rely on your calculation," so as to forestall his hostility in case he subsequently discovers his own mistake.


It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, "Fraud does not apply to Gentiles, for it is written 'Do no defraud each man his brother' [the Halakhah interprets all such idioms as referring exclusively to one's fellow Jew.]


Theft and Robbery

Robbery of a Gentile by a Jew is not forbidden outright, but only under certain circumstances such as "when the Gentiles are not under our rule," but is permitted "when they are under our rule." Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity.

Israel Shahak, Jewish History, Jewish Religion: The Weight of Two Thousand Years (London: Pluto Press, 1994), 89-90, 117 n49.


PANDORA'S BOX post wsomn 4 2 16.docx (602.7 kb)

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